Posts Tagged ‘police’

Crime is not the problem

August 16, 2020 Leave a comment

This post is a transcript of my video, which can be found here.

I made a video a few months ago about the law and why most people don’t actually care about the law and no one could possibly follow it. You might ask why I would need to make one about crime, since crime is just the other side of the coin. Well, even though literally dozens of people have seen that video, it’s possible the lessons haven’t quite permeated the culture yet. You might even want to watch that one before this one, because I talk about how laws are made (lobbying) and give lots of examples of the many foolish laws most people don’t know about but could still get caught for. This video is about why we should stop talking about crime, and stop using the word crime, and focus on what matters.

Law and crime are such big, important topics and yet most people don’t even question them. I never get a logical argument for why crime itself is a problem and why criminals are bad. It tends to be circular logic: they broke the law. You can’t break the law! Why not? Who says we should follow the law? I bet you don’t. If you think you do, again, please check out my other video because, well, no one does. The average adult commits three felonies every day without even realizing it. No one follows the law because no one can. It’s too complicated. The law governs every aspect of life. Everything is regulated. That means the state considers every aspect of life to be under its power. It considers your body its property. People get incredulous when I say that but it’s easy to demonstrate. The law says you’re not allowed to put certain substances in your own body, even if they would be good for you. And why not? Because they are competition for legal substances. And whenever someone gets arrested for weed or something equally harmless, someone says “police should be out catching the real criminals”. Sorry, but any time you break any law you’re a criminal. As long as the laws and the institutions of enforcing laws exist, those people are still criminals. But that doesn’t mean they’ve done anything wrong. Who did they hurt? The problem is not crime but that we lump everyone who committed any crime in together, so criminals are anyone from someone smoking something Daddy Government says they’re not allowed to smoke to killers and abusers. Our language doesn’t distinguish between them, and neither do courts and prisons.

In another clear example of the state’s ownership of your body, the law says you’re not allowed to engage in sex work, so you’re not allowed to consent to exchanging your body for money. Well, unless, of course, you film it. Why? Because of some medieval religious morality? It was only a few generations ago the police were arresting women for revealing too much ankle.

Is that a reasonable use of your taxes? Well, it was a crime and those women were criminals. If you’re against all crime, you would presumably have applauded the cops for enforcing indecency laws back then and for throwing millions of black and Latino people in jail for getting high today. Then you probably excuse it all by saying, well, it’s the law, as if that meant it was right, and the police and the courts and the prison guards are just doing their jobs, as if their jobs should exist. I also get told it’s not the fault of the police or whoever, as if they weren’t responsible for their own actions and shouldn’t be expected to question anything. Their individual intentions get brought up when their intentions are irrelevant when the institution sets the rules. If you were a vegan and you worked for a slaughterhouse, would your personal beliefs play a role in your job? Would the people giving you orders and signing your paycheque take them into account?

But I’ve also been told that the institutions aren’t the problem either, just a few bad apples, so don’t think about the institution as a whole, don’t study its impact on its agents or on society. Just look at individuals. Blame the politicians, we’re told, since they make the laws, and then vote them out. Yeah, we’ve tried that but the new ones do the same things, because they have the same rich donors. They have to if they want to win elections, and other than raising their hands that’s pretty much their whole job. And I bet you already knew that. So why don’t we question the power they have, the power to make laws over us, the power to define crime. No number of elections will take that power away from them. People will believe in institutions for hundreds of years based on what they were told in school, and however wide the gap between carefully chosen words and the institutions’ results they never lose faith that one day it might live up to the words. Maybe I should start calling this channel the unquestionable, supreme truth of the universe that everyone should listen to. But then, I’m not taught in school.

The power to define crime is the power to create it. Why do you think there are millions of people in jail around the world? How many of those people ever actually hurt anyone with the actions they’re charged with? And how many of those need to be locked up? Why do we assume the state’s preferred methods of punishing them are legitimate? What if the victims prefer reconciliation or compensation? It doesn’t matter. They have no say in the matter. This is a democracy!

The news and pop culture make us think crime is a big problem when they don’t even define the word. Is crime anything I don’t like and think should be punished? Is crime violent and anti-social? Not necessarily. I think we should stop using the language of our oppressors and say what we mean. And maybe look suspiciously at anyone who wants “law and order”.

“Law and order” means increasing police violence, especially against the poor and people of color. In North America, many laws serve a racist function. We get told there is no systemic racism because the law doesn’t literally state it should be applied unevenly. So you’ve got to look beyond words at the results of those laws, and in the case of the US and Canada, they’ve made black, brown and indigenous people the targets of permanent police occupation, with all the fear and poverty and violence that come with it. In many countries, laws favor citizens, so migrant workers have no protection from predatory bosses and cops.

But laws don’t have to be racist. They just need to serve the people who make them. To keep the veneer of democracy, every law that people actually hear about is held up as having been made with the interests of the whole country in mind. But they never consulted us. They told us what they were going to do to us, they used propaganda to persuade us, then they forced it on us. Why would we think they did it for us? Does this system actually regard us as something other than taxpaying workers who are one mistake away from jail?

The same propaganda telling us we should care about crime also uses the phrase “the rule of law”, as if laws prevented crime rather than creating it. By defining activities as illegal, the state turns whoever was doing those things into criminals. When you’re a criminal, the state claims the power to lock you up and have complete control over your body. And when police, prison guards and private prisons are lobby groups, it actually pays for politicians to criminalize more victimless pursuits and lock more people up. We call them lawmakers but it would be just as accurate to call them criminal makers. That’s why those of us who care about freedom hate Joe Biden and Kamala Harris just as much as their Republican counterparts.

They’re prime examples of criminal makers. And some people actually want to vote for them.

Dealing with crime is the opposite of solving social problems. Stopping and harassing people, locking them in cages, attacking and killing them whenever they resist–this is violence. Why is it ok just because it’s legal? I don’t know all the causes of violence but I can put two and two together. If you’re poor but you live in a culture where your value as a human depends on how much money and stuff you have, you might resort to desperate measures to get some. So how about we make sure poor people have all their needs met? And while we’re at it we can stop admiring others just because they were lucky. And if you say the poor just need to get jobs and work harder, you need to clean the capitalist propaganda out of your head and start questioning what you’ve been told.

And I’m not saying poverty creates crime, because those are two really vague concepts. Does poverty necessarily lead to violence? Maybe. But more importantly, poverty is a result of violence. People are poor because they’ve had everything taken from them, including the support of a community. (I’ve made a video along these lines too.) And some people who’ve been robbed will resort to violence to get some of it back.

But why would we be more concerned with crime, in other words, whatever poor people aren’t allowed to do, when compared to the widescale violence of the state? Another cause of violence is empowering and encouraging people to use violence as agents of the state. Why don’t we compare state and non-state violence? We’re so distracted by a tree we don’t see it’s part of a forest. I find people who are most worried about crime watch or read a lot of news and TV. TV crime shows especially normalize police violence and turn us against its victims. But the news is hardly better. When you follow the news every day, the organizations whose reporting you consume, usually huge media corporations, determine what you consider important. If the news talks about individuals acts of crime, you’re going to think crime is a big problem. And if you look at surveys, you can see perceptions of how big a problem crime is bear no relation to how much there actually is. But we don’t look at the causes of those acts, at the effects of systemic violence, the disproportionate violence against certain groups, like black people, indigenous people, disabled people and trans people. We see racism and sexism as individual phenomena, rather than being embedded in the culture, and we think of them as irrational hatred, rather than calculated self-interest. We don’t think about how systems limit our thinking and our ability to solve problems. We don’t look at the capitalist system’s devastation of the environment, so we think climate change is inevitable. We don’t see how it’s all connected. Too many trees, no forest. In our situation, the idea of crime is meaningless. It’s a propaganda word to distract us and make us think anything we do the state has told us not to do is bad, and anyone who breaks the law deserves punishment. The state is going to continue to criminalize and punish everything we do to fight back to try to stop systemic violence. So why would we trust it to tell us what’s right and wrong?

The label of “criminal” is a stigma people who’ve gone to jail carry their whole lives, even though all adults living under the modern state break the law. Words like crime and criminal throw together everything from stealing a pack of gum to killing a hundred people. These aren’t differences of degree. They’re differences of type. And when we talk about violent crime, we’re still assuming all other things the state says not to do are a problem too, when they might not be. When we talk about crime we’re saying you should be at the state’s mercy whether you harmed someone or not, because the state says so. Maybe we should start thinking about right and wrong for ourselves, instead of outsourcing our thinking to the ruling class.

We don’t even actually stigmatize crime. We stigmatize getting caught. I could steal something and still get a job. But if I get caught and go to jail and have a criminal record, whatever it was for, companies won’t hire me, landlords won’t rent to me, banks won’t lend to me, etc. Some people remark that under capitalism the only real freedom you have is the freedom to starve in the street. But you don’t even have that freedom, because people living in the street are subject to laws against vagrancy and loitering and camping. Unhoused people get harassed, arrested and attacked as much as any group, because they are vulnerable and the police are bullies and they know not enough people will find out about their shitty behavior to do anything about it. I’ve always been told prison is about rehabilitating people to rejoin society. That has never been the intended purpose of any kind of state punishment, and if you want to understand the world you need to look at the history and results of the institutions you’re learning about, not the words used to justify them. Really, the result is the opposite of the rhetoric: the so-called justice system destroys communities and destroys people’s lives so they’re more likely to re-offend.

To me, the most obvious flaw in our beliefs about crime is the double standards. The US military has killed tens of millions of people since World War Two, without trial, without even suspicion of wrongdoing. The people at the top get lucrative jobs and the paid killers get the admiration of millions of ignorant people. If I killed ONE person, regardless how long I spent in jail for it, I would probably never be able to get a job again, never even go into a store without getting called a murderer because I didn’t have state approval and a uniform, and no one told the public I was doing it for freedom. And I would inevitably get a much harsher sentence than the most ruthless cop or soldier, because different groups get different sentences. Black and brown people go to prison for years for selling drugs to willing buyers, while huge corporations who launder drug money get a slap on the wrist. Maybe violence, as distinct from violent crime, is the problem. Maybe we shouldn’t be locking people up just because they stole a pack of gum. Maybe we shouldn’t be selling people into slavery because they stole a pack of gum. Maybe caging and enslaving people is a bigger problem than whatever they were accused of.

Even the idea of the war criminal irks me. It’s a useful term for rhetorical purposes but it perpetuates this belief that legal equals good. We assume the rule of law makes things legitimate so we also assume war is only wrong, or maybe just worse, when a court declares it illegal. We call people like Bush and Obama war criminals and there’s no doubt they’re guilty of war crimes as defined by international law. But what if prosecutors couldn’t find enough evidence for the exact crimes they’re alleging, or more realistically, what if no one actually took war criminals to court? What if the state were selective about which crimes it punishes? Hard to believe, I know. It wouldn’t reduce the number of people Bush and Obama had killed and tortured. It wouldn’t rebuild the houses and schools and hospitals they destroyed. It wouldn’t house the countless refugees they created. The problem is not that a given war is illegal. The problem is some people have the power and even the incentive to kill millions of people because they get rich off it.

So please stop telling me things like “there are bad cops, but…”; “there are bad laws, but…” Stop using the law to justify violence and using crime to justify your fears and prejudices. Support criminals, not cops. Support lawbreakers, not laws. Let’s take our language out of the hands of the ruling class.

What it means to be white in America

September 25, 2018 Leave a comment

So many white Americans don’t like to hear the words “white people”. That is because they think they are being attacked. Unfortunately, mere words calling white people out for their bullshit, puts them on the defensive, and they refuse to listen or learn anything. Their closed minds have created a dangerous situation.

The first thing so many white Americans don’t get when you talk about “white people” is what the word really means in America. White people have a history of genocide and slavery on a wide scale, all over the Americas, and that history is still relevant in ways so many white people ignore. Instead of coming to terms with it, they have paved over it in the history books, smothered it with conformity to civic customs as a basis for national unity and callously told the survivors to get over it. Acknowledging this past is the first step to understanding the way the US is today, and why people are talking about “white people”.

So many white Americans give excuses not to listen to someone who says they have been a victim of racism, unless the victim was white, in which case they somehow are able to sympathize. Anyone who implies there may be historical reasons black, native or other people might not have the same privileges white people do get told these bad things like slavery were a long time ago. Things are different now. We’re all “equal” now. Because “I don’t see race [because I don’t want to]”. Being white in the US means forgetting and not needing to remember, ignoring and not needing to listen, living in ignorance and not wanting to know.

One thing so many white people who try to win an argument will say is black people were involved in the slave trade. They bring it up even though it is rarely relevant. No one is saying you were part of the slave trade because you are white. They are saying you don’t understand what it is like to live as a person of color in a white-supremacist state, and you prove you don’t understand by arguing with them. They also say there have been slaves throughout history. Yes, and many other parts of the world also have problems due to unacknowledged history. But the descendents of slaves in ancient Sparta are not still suffering in the present. If the slavery we are talking about was in recent, relevant history, such as that of the trans-Atlantic slave trade, it is important to understand its legacy. If you use slavery elsewhere as an excuse not to talk about the legacy of slavery where you are, you are simply not interested in listening.

Think slavery doesn’t matter anymore? You’re wrong.

Why do they bring up black people in the slave trade? Because they think they are being attacked just for being white. They once saw a video of a group of black people saying “kill whitey” and thought there were hordes of people who hated them for being white. (Just like how they saw a video of brown people saying “Allahu akbar” and thought they needed to support war in the Middle East.) It’s a strange excuse not to listen. It’s like saying some Jews were paid to work for the Nazis during the Holocaust. It’s a tiny percentage compared to the rest who suffered. What’s your point? Very few people are saying being white makes you evil (far fewer, incidentally, than white people who hate anyone who is not white). Europeans created the market and some Africans took advantage of it, showing us that people are corruptible in any culture.

The other thing so many white Americans don’t understand is the enormous legacy of the events of the past 500 years. It is, quite simply, the elephant in the room. The history of the colonization of the Americas (and the whole world) is that of enslavement, massacre, taking land and building monuments to white people on top of it. Many millions have been killed during the wars that killed and drove the natives off their land and into wretched arrangements with the state. Those are the wars that created the vast territory of the US as it is today. Most of the native inhabitants have lost their land to European empires, followed by the states the empires left behind, such as the US, Canada and all of Latin America, and then in our day by corporations with legal claims.

The legacy of colonialism includes the strengthening of the empires of Europe so they could make war on far-flung people, then later with each other, and now on far-flung people again. It has meant the creation of powerful states and corporations that bleed people dry and kill them in the thousands when they resist. These states tend to have white-supremacist laws, given that most of them were created to protect the property of the rich white minority.

The people in power needed to justify the brutality necessary to carry out the project of colonizing the world so they, in effect, created racism as we know it. All states and empires have told the people in their heartland they were special. They created the opposing identities of “us” and “them”. That is, very briefly, the reason we have countries today: defining citizens or taxpayers or non-slaves in opposition to those being conquered. European empires have told their subjects they were superior to the far-flung natives because they were white. Over time, in their heads and in law, people who were defined as white got cut off from the rest of humanity. They were shielded from the worst excesses the state inflicted on people. They were expected to fall it line when it was deemed necessary to destroy an entire native town or round up runaway slaves. The same pact exists today: white people turn a blind eye to the state’s greater violence against minorities (or post a screenshot from Fox News to tell themselves it isn’t true) in exchange for the privilege of not getting the short end of the stick.

Slavery is not the only thing that has happened to black people in the US. Since the Civil War, blacks have been kicked out of government, kicked off their land, lynched, legislated out of jobs, rezoned out of residential areas, harassed, arrested, beaten, spied on, shot or given the electric chair for little or no reason besides the color of their skin. Do those things figure in your understanding of race in the US? Like all hierarchies, racial hierarchy must be enforced through words and laws and symbols. The South was not the only place with racism, either. Many Northern liberal towns had explicitly racist policies until as late as the 1970s. To the so many white people today who claim to be victims of racism, did these things happen to you or your family? When you say blacks are complaining about something only their ancestors suffered, you’re talking about their parents.

Yet so many white people wave a Confederate flag around, get angry about tearing down statues to Confederate war heroes and say it’s about “heritage not hate”. Do these people simply not know the history of the symbols they love? Do they not know those people fought to uphold slavery? Or are they lying, and they hate black people and wish them to return to their subordinate role?

white afraid slavery confederates

This denial of history is not only unfair to the survivors of the US’s original sin. It is a matter of life and death. An unarmed black kid gets shot in the street at night by a white guy. Imagine two possibilities. In the first, the whole city or even the country come together to condemn the killing and acknowledge the racism that it made it possible. In the second, millions of people rush to the defense of the white guy. They believe everything his lawyers and the newspapers say and call the boy a thug. If the former scenario had happened and the whole country opposed killing a child and using self defense as an excuse, the act of killing would seem less justifiable, fewer would get killed and people would feel safer. Instead, the latter happened, and keeps happening every week.

Yes, not all white people were or are rich, and yes, they get shot by police too. Yes, some people of color are rich nowadays. But to think you have it bad because you’re white in a country with a history of white supremacism is a slap in the face to the people of color you are not listening to. Start listening to people who tell you they got turned down for an interview because they have black-sounding names. Start sympathizing with someone who went to prison (especially for a victimless crime like taking drugs) for something a white man got a slap on the wrist for. That person might not be able to get a job either because, even though they were told they had “paid their debt to” a society that did not love them, they still do not get treated equally. Start believing the huge numbers of people who get repeatedly harassed by police because they are black or brown, whether in a non-white-majority neighborhood, because the police are always there harassing people, or in a majority-white neighborhood where white people are scared of people different from them so they call the cops. Start talking to people about a court system and a prison industry that puts people of color away (and works them in slave labor) in far greater numbers than white people. Justice may be blind but the law, the police, the judge, the lawyers and the juries are not.

black child arrested handcuffs

Do you really need context?

And why do so many white people have no qualms about all the people of color shot by police? They always seem to be able to find some way to justify the death. Every time a cop guns down a person of color, so many white Americans take to the comment sections to say why they support the officer and support law enforcement no matter what it does. Some of them actually send large sums of money to killer cops, as if to tell them “thank you for getting rid of one of them. Sorry some people disagree.”

So many white people have reached the point that racism against minorities simply does not exist. Every case that could provide evidence for racial bias is swept under the rug. You hear them say “fake”, “liar”, “he deserved it”, etc. And they have the nerve to get mad at the inconvenience when the things they tried to sweep under the rug keep popping out again. White people were openly racist until the 1960s or later, and now they claim not to see race. They seem to think this claim insulates them from the consequences of 500 years of colonization. The same people actually despise people of color so much they can’t bring themselves to agree that black lives matter. Whenever they hear the phrase, they shut the speaker up with “all lives matter”, as if they were trying to prove they didn’t understand, they didn’t want to talk about discrimination against black people and they wanted an entire race to shut up about its problems. To claim racism is over, or that white people are victims of racism, when you refuse to listen to people of color living with the violence you don’t know about, is the height of ignorance. Do you want to remain ignorant, not understanding (or pretending not to understand) why millions of Americans are angry, and what part your whiteness plays in their oppression?

There are white militias around the US training for a race war they are hoping to instigate. They are killing people already and are vocal about the fact that it is because of their race. That is the consequence of all this racism so many white Americans refuse to see. Many of them have infiltrated law enforcement and the military. But still, people of color are expected to shut up. So many white Americans have the arrogance to tell people of color to get over their grievances, no matter what happened to them, no matter how recently, no matter how obviously the product of racism, because to so many white Americans, there is no racism against people of color. When people of color protest, they get told to stop protesting, or start protesting something else, or protest in a different way that does not inconvenience anyone, and go get jobs. Meanwhile, so many white Americans are still grieving for 9/11, which happened 17 years ago in a city they had never visited to people they had never met.

The first thing white (and other) Americans could do is learn about and acknowledge the history of the United States. No, you did not learn about it in school or on TV. Learn from the perspectives of people who are not the winners or the beneficiaries of history.

Next, you could use the knowledge you gained to understand the reasons why things are the way they are today. How did Columbus pave the way for the world as it is today? What about all the other empires that have invaded the continent since then? How did the slave trade create the Americas and modern racism, how did it aid in the development of capitalism, how did it lead to the wars and conquests of the United States and why might black people still want to talk about it?

There was nothing inevitable about genocide and slavery. Let us apply a little knowledge and imagination to how things could have been better. Not all white people wanted to kill natives or thought it right to own slaves. Some of them even ran off to join indigenous people, preferring the relative peace and freedom to the rigid laws of the settler states. What if more white people had refused to turn guns on natives, or had fought on their side? What if more white people had set more slaves free, or at least shamed and shunned everyone involved in the trade? What if, instead of believing the divisive rhetoric, white people had seen themselves as people too, and never attacked the natives at all? What if they had lived side by side and integrated with them? Think of all they could have learned from each other and how much more harmonious the present would be. Americans often talk about how much freedom they have, but the US could really have become a Land of the Free if it had eschewed the central state for the decentralized model of some indigenous people. If they had simply had different ideas, different attitudes, things could have been much better for all concerned.

But since genocide and slavery are the truth of history, white people need to understand. The ones in the comment sections claim to understand, but they do not, and their failure to listen is the reason they feel attacked.

Freedom is peace

December 26, 2013 Leave a comment

There is a widespread belief that security and freedom are incompatible. We have been told, especially since 9/11 and not just in the US, that the needs of security, meaning keeping us safe from non-state actors who want to do us harm, who are apparently everywhere, outweigh the luxuries of freedom. But security versus freedom is a false dichotomy. The truth is, the extent to which we are free is the extent to which we are at peace.

Some extremes on the opposite end of the spectrum of freedom are prison, slavery, and a surveillance or informant state that does not tolerate dissent or differences. There is neither peace nor freedom in these situations, as anyone is subject to mistreatment at the hands of his or her masters at any time. The claim that “if you are doing nothing wrong, you have nothing to hide” is wrong because people who have power do not always need what you would consider a good reason to use it. Ask people living in jail for selling drugs, or a slave. They are routinely subjected to whatever form of abuse because their bodies are constantly at someone else’s mercy.

A short way from the extreme opposite of freedom is a situation such as a city locked down after a panic. The presence of vehicles of war on the streets of Boston or Cairo following terrorist attacks is not a situation of security. In the case of Boston, ordinary people had guns thrust in their faces and their homes entered, which presumably inspired them with terror as intense as the bombing that just taken place. It is unlikely Dzhokhar Tsarnaev would have killed people if they had been allowed out of their homes, especially since if he had the people could have dealt with him themselves. In Egypt following the deposing of the Muslim Brotherhood government of Mohamed Morsi, peaceful protesters were killed and arrested and a curfew was imposed. Police of every level of the security apparatus, including those in plainclothes and the spy agency, remain all over the city. We are all subject to arrest (or extortion) for looking suspicious or saying the wrong things. The threat of violence looms always just over our heads. And it is not clear how such state reaction prevented further terrorism.

Getting people to expect such state action and believe in it as a necessary way to restore security and freedom are part of the building blocks of the police state. We usually do not know about how power is wielded every day because of compliant media; alternatively, when we find out about what the powerful are up to, we are told why their actions were necessary and right, proportional and in self defense. When we accept this state of affairs it can happen more often.

There is a middle ground (though not at times of crisis) in which police can provide the people with general protection and not turn despotic. However, state security of any kind is necessarily unaccountable to the people and can be used by those with power for social control. Getting a group we do not belong to to protect us does not necessarily lead to protection from that group. We do not necessarily have this choice, because rule is imposed on us without our consent.

That is one danger in the idea of private-security firms. Private security is more likely to be accountable to us than the state is, because if they do not report us they will not get paid. Nonetheless, we must consider the fact that my employing a private-security firm does nothing to guarantee the security of the people around me. And yet, my security depends on those around me. Errico Malatesta put it thus.

Solidarity, that is, harmony of interests and sentiments, the sharing of each in the good of all, and of all in the good of each, is the state in which alone man can be true to his own nature, and attain to the highest development and happiness. It is the aim towards which human development tends. It is the one great principle, capable of reconciling all present antagonisms in society, otherwise irreconcilable. It causes the liberty of each to find not its limits, but its complement, the necessary condition of its continual existence–in the liberty of all.

He proceeds to quote Mikhail Bakunin.

No man can recognize his own human worth, nor in consequence realize his full development, if he does not recognize the worth of his fellow men, and in co-operation with them, realize his own development through them. No man can emancipate himself, unless at the same time he emancipates those around him. My freedom is the freedom of all; for I am not really free–free not only in thought, but in deed–if my freedom and my right do not find their confirmation and sanction in the liberty and right of all men my equals.

Peace is not the absence of war but the presence of the conditions under which we can realise our potential. If we seek peace, we need security not just for ourselves but for others. This belief may be demonstrated when a desperate or mentally ill man robs and attacks someone. We did nothing to help this person and we are all vulnerable as a result. It is even easier to see in an age when people who feel their lives and cultures are threatened can go around the world to plan and execute a terrorist attack on the heart of the entity they believe is threatening them.

Security for all means peace. Freedom for all means peace. They are not opposites. They are, in the end, the same.

How to topple a government

October 24, 2013 2 comments
This is what defiance looks like

This is what defiance looks like

In only 18 days in early 2011, Egyptians succeeded in a major step toward revolution. (They unfortunately did not take the opportunities thus presented them but that simply makes their example more educational.) In only four days, from January 25 to 28, the people rose up in the millions, defeated the security forces in the streets and destroyed the legitimacy of the regime. You want to know how to defeat your oppressors? You want to learn from the Egyptians? Perhaps Etienne de la Boetie could explain both the causes and the effects of the uprising.

All this havoc, this misfortune, this ruin, descends upon you not from alien foes, but from the one enemy whom you yourselves render as powerful as he is, for whom you go bravely to war, for whose greatness you do not refuse to offer your own bodies unto death. He who thus domineers over you has only two eyes, only two hands, only one body, no more than is possessed by the least man among the infinite numbers dwelling in your cities; he has indeed nothing more than the power that you confer upon him to destroy you. Where has he acquired enough eyes to spy upon you, if you do not provide them yourselves? How can he have so many arms to beat you with, if he does not borrow them from you? The feet that trample down your cities, where does he get them if they are not your own? How does he have any power over you except through you? How would he dare assail you if he had no cooperation from you?

…From all these indignities, such as the very beasts of the field would not endure, you can deliver yourselves if you try, not by taking action, but merely by willing to be free. Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces.

That is what Egyptians did. They had to fight the police, but the state is necessarily a minority; as such, when enough people join in, even just through providing onions and vinegar to survive the tear gas, the state loses. The people denied the state its authority for FOUR DAYS and only four days, and it evaporated. All we need is enough people who decide to disobey.

Egypt’s elections and the end of Tahrir

May 24, 2012 Leave a comment

There is a lesson behind this picture. It is a disappointing tale but it must be told. This picture is from Tahrir (“Liberation”) Square in Cairo. The Egyptians who took down the Mubarak regime should be proud of themselves. Yes, they scored a victory for freedom. Yes, they did so by uniting. And most importantly, they showed the world that through uniting to face common problems, we can do anything.

However, the Egyptian Revolution took an unhappy turn. Since Mubarak resigned, what has happened? Hundreds have been killed and far more beaten, shot at and arrested for nothing. Who killed and attacked the people? Who did it before the Revolution? It is not the military. The military is one part of the state. Telling the military to move aside means asking a different set of rulers, still with different priorities from yours, to govern you. It is not one part of the state that represses. It is the state as a whole.

The state is not a humanitarian organisation. It is not a way for people to work together to get things done. And it does not represent the people. It is an institution that forces everyone to comply with the mandates of a few very powerful people who have their own interests at heart. If something needs to be done, why would you want these people to do it for you?

The state comprises far more people than a few elected “representatives”. It means the military, the heads of which will remain influential, rich and unaccountable, powerful businesspeople, police, bureaucrats and everyone who is connected to those in power. Those who have the power to initiate force, to use violence on others, will use it to protect their interests against those who want their freedom. That is true everywhere. Most Egyptians know the state has amassed power and wealth over the past 30 years but seem to think they have tamed it. But you cannot tame the state. You can only injure it temporarily.

Today is election day in Egypt. The electoral contest has divided Egyptians in every way that electoral politics always divides people: by opinion. People are attacked by others who insist that their party and their candidate is the right one to impose his will on 80m people. The greatest tragedy is that Egyptians have been so deeply indoctrinated by thousands of years of despotic rule that they believe the incoming president needs to be “a strong man”: a man who will force everyone to do everything he says. His subjects will have to hope he wants and knows how to get the best for everyone else. Well, it is possible. But it has not happened very often.

Egyptians threaten to protest again—a “second revolution”—if things do not go as they believe it should. But they are fooling themselves. The past 8 months or more have already shown that Egyptians, like everyone else, will be divided by those in power. Those who voted for whoever becomes president will stand by him, and will tell everyone else why they were right. It is simple psychology: if I voted for him, he must be good. I suggest Egyptians put aside their unhealthy craving for big government and consider life without it.

As I said elsewhere, freedom for Egyptians is still possible. Everything the government does you can do yourselves. It means taking responsibility for your community and working together, rather than hoping the state will come along to fix your problems. Here is one idea. Instead of relying on police for security, why not organise neighrbourhood groups that agree to protect each other? If you live in a reasonably wealthy community, you can pay people. When you pay people and can stop paying them if you want, you become their customers, and they do what you want or they lose your money. The government is not like that, because you have to pay. The police are not accountable to you but to their bosses, the politicians. If you do not have the money to pay for people to protect you, you probably need protection from the police more than any other groups. All that is required is some agreement, organisation and cooperation. Together you can solve your own problems in ways that the state will never do for you. That is what free people do.

I know you and your peers can think of other ideas. Remember the Revolution. Unite in the face of repression.

Canada follows the US toward the police state

March 22, 2012 Leave a comment

One interesting feature of Canadian culture is its love-hate relationship with the US. Much of what Canadians do is a reaction to what they see in the US as distasteful. They prefer a foreign policy based on peace, for example. They stayed aloof from Operation Iraqi Freedom because like the rest of the world, Canadians knew it was bogus. They are still persuaded to go to war, but only if they can be persuaded the war is about helping people, such as in Afghanistan and Libya. But something is changing. Society is going one way and the state is going the other. The country in which I lived most of my life is following the US trend downward into dictatorship.

First, consider that Canada is experiencing its lowest crime rate since 1973. Crimes that are down include homicide, attempted murder, assault, break-ins, auto theft and drunk driving. Crimes whose numbers are up include drug and firearm offences, which in themselves are victimless. The ruling Conservative Party, which, because it has a majority government, can do anything it wants, has passed a tough-on-crime bill (Bill C-10) that mandates more jail time to potgrowers than to people who sexually assault children. In fact, it includes mandatory minimum sentences for drug offenders, meaning the judge is no longer a judge but merely a sentencer, and the courts are a waystation on the road to prison. It means more of the War on Drugs, with its concomitant rise in organised crime and violence. The “justice” system will uphold these laws, of course, because it is not about justice but the law. The bill to incarcerate harmless criminals will cost $19b.

The Canadian government is cracking down harder on internet freedom. Public Safety Minister Vic Toews warned Canadians to support a new law to enable the government to spy on its citizens online with the Bushesque “either stand with us or with the child pornographers.” Canadian Broadcasting Corporation journalist Terry Milewski explains, “his bill would, in fact, dramatically change the law to allow the government much, much more access to our online lives and identities.” All Canadians’ basic information can be handed over to the government if it so demands, without a warrant, and thus without suspicion. Bill C-30 allows government “inspectors” to look at any private information on the internet now. Why do they want this information? What are they going to do with it?

Third, in this time of financial belt tightening, the police are getting raises. They already make far more than the average Canadian, but then they are a section of the bureaucracy. But most Canadian bureaucrats are not getting raises. Why do the cops need more money? Is evicting protesters getting more perilous? But perhaps they need it. The inevitable rise in violent crime due to the increased suppression of the drug trade will indeed make their jobs harder. But is it all necessary? Is there nothing better we can spend that money on?

When I say “we”, of course, I only mean we would have decided on that money if it had not been stolen from us in the first place. We have no recourse, because when the government makes up its mind, we can do little. We could protest, but we would need hundreds of thousands of people at least in the streets to repeal any one of these laws; and in true government fashion, similar laws would be sneaked by us later anyway. Moreover, if we protested and the police hit back as hard as they did at the last G-8 summit in Toronto when some 1000 protesters were arrested for disagreeing with the elites, we would simply feed the prison system. The government could use it as evidence that we need more prisons and more repressive laws to make things safer.

Canada will not become safer, only more repressive. Most Canadians will not benefit from these laws. Canada’s government is dancing on the fine line between democracy and dictatorship, and like all those who desire power, it favours an expansion of the power of the state toward the latter. Canadians should not remain complacent.

The strongest police state in history: We are all terrorists now

December 20, 2011 5 comments

In case they are unaware of the laws some people are imposing on them, Americans should be furious about the latest legal grab at their last freedoms. A new law, cunningly woven into the annual defense appropriations bill and passed overwhelmingly, enables the US military to apprehend you anywhere in the world and detain you indefinitely. This law gives the strongest military the world has ever seen total power over you. You may want to reread that last sentence. It is true. The provisions target US citizens, giving every one of them the rights of a suspected terrorist with no recourse. As Guantanamo Bay prison has demonstrated, citizens of other countries had no rights to begin with. Therefore, due to its habit of picking up citizens of other countries, the US government can now wield its power over anyone in the world. That means you. They can detain you indefinitely without charge if they say you are a suspect. And no one will be punished if you are innocent (except you). No one will be held accountable, no matter what happens. This law is perhaps the most frightening in a long line of legal takeovers of your freedom.

Did I say this will be the strongest police state in history? Surely not, you say? Well, the totalitarian states have been strong, but they have rarely had the opportunity to catch people outside the state’s borders. And they did not have military bases all around the world. Remember, it is the trillion-dollar, million-man military that is now authorised to detain anyone anywhere for any length of time.

How did our liberties slip away? Anthony Gregory explains.

Ten years of the war on terror, decades of the war on drugs, and a century of growing government power in general, particularly in the presidency and various police authorities, have perhaps desensitized Americans to what is at stake here. As the proverbial frogs in the pot of water, we are accustomed to rising temperatures and so do not notice when our flesh begins to boil. Yet when the Senate overwhelmingly accepts the principle that the military should displace civilian courts even for citizens captured on American soil, it has adopted a standard of justice remarkably tyrannical even compared to America’s very rocky history.

A hundred years of encroaching control over our minds and bodies plus one spectacular terrorist attack and freedom somehow seems like a luxury to Americans who do not realise they are frogs.

Needless to say, these laws are unconstitutional, like so many other laws that a small minority of the people who swore to uphold the constitution tried to stop. The Bill of Rights, a wonderful idea in its time, lies in tatters. (See here for the history of the gutting of the constitution and limiting of Americans’ freedoms over the past decade.) Now that the government has such power and employs it every day, there is no reason to believe it will hold back. The tired, old canard that, if you just keep your head down and do not commit any crimes, you will be fine, is clearly untrue. Even if this bill had not passed, the US government (though of course not just the US one) can already spy on you from anywhere in the world by listening to your phone calls and reading your emails; has drones circling the skies in the US and all around the world, looking for anything anyone with any power at all deems “suspicious”; can lock you up and torture you in one of its many prisons (and not just ones you have heard of), as it already has with Bradley Manning and foreign journalists (Barack may be even worse than Bush with regard to torture); and can assassinate you without due process. Thus, as any informed libertarian already knew, these despicable practices have been going on for some time. The powerful are merely trying to make them easier.

Continuing the War on Terror will do that. The bill says that suspects will be held only until the end of hostilities. So, as Jon Stewart says, when terror surrenders, you’ll be free to go. For those who do not understand statist war, you must know that war is the health of the state, and the state exists to take your freedom. The more war, the more power the state has; the more power the state has, the less freedom you have. That is a consistent pattern in history. The War on Terror is not so much a war as a series of military operations designed to expand US government power everywhere it can, but the effect is the same. To stir up instability in Central Asia, secure supplies of natural resources and keep restive people down are its goals. This law will help win that war for the powerful.

War creates terrorists, as occupied people facing brutality from foreign powers have peaceful modes of resistance taken away from them. If terrorism is on the rise, blame the dictators and warmongers. (Oh, and when there is not enough terrorism and the hype dies down, the FBI will still arrest people for it.) Likewise, if crime is indeed rising in the US, it could be because of the fallout from the financial crash, which was of course the fault of the elites, and it could be because the criminalisation of and atrocious crackdown on drugs despite all logic incentivises the formation of gangs. Wars, whether on terrorism, drugs or the poor, create the conditions that politicians can use to justify accumulating ever more power. To think that the government exists to keep you safe is now obviously a myth.

But it is not just the Department of Defense that has been amassing power. The police and the courts have always been the tools of the elite, but are now conducting a war on liberty in the US. If you think I am exaggerating, please see my post on police here. Here is a preview. A man was recently sentenced to 75 years in jail for filming police. (Here is that link again.) The law, the police, the courts all tear society apart and destroy lives by criminalising victimless acts and subjecting innocent people to endless captivity. With its multiple layers of security apparatus, from the police to the FBI to the CIA to the DEA to Homeland Security to the military, not to mention the help of friendly governments around the world, the US federal government has enormous resources for violence at its disposal. It has already targeted, Greenpeace and PETA under the pretext of investigating terrorism; who will be next? (Find more incredible facts about how the US is becoming a giant prison here.)

The main reason the government wants all this power (inasmuch as power is not an end in itself for many of the people involved, and aside from the large amounts of money politicians make from prison and related lobbies) is that dissent against government and the elites is growing. The protests that have gone global since Tunisia’s Mohamed Bouazizi set himself on fire to protest corruption and repression have threatened the elites’ position and they are not happy. Most recently, we have seen unnecessary brutality against people demonstrating peacefully at Occupy sites around the world. The photos of tear gas sprayed casually into the faces of the young and old; the arrests of thousands of people for nothing. Democracy or dictatorship, state brutality is everywhere. The elites are sending a message: do not question authority or you will be punished. The only cure for this disease that I know of is to disobey their command. I would like to see more people to join in occupations until this unjust, parasitic institution crumbles to dust.

The lion’s share of the blame for this state of affairs goes to the psychopaths and fools (these are not insults; they are reality) who have been running the US for so long. The US federal government has trillions of dollars that it forced out of the pockets of millions of people. Think how many wars, how many full-body scanners, how many drones, soldiers, police, jails, surveillance systems, tons of tear gas and pepper spray it can buy with that money. And that means that the money it takes from people is used to oppress them. The government does not obey its own laws, so we should not, either. Laws are nothing more than institutionalised control over people, arbitrary interpretations of morality and handouts to lobby groups at the barrel of a gun.

But while most of the blame belongs with the state who forcibly takes everyone’s freedom away, Americans have let their government get away with it all. Ignorant people who do not understand government, war, terrorism and crime continue to believe the government looks out for their best interest. Most of them have not demanded change, content to amble slowly along some meaningless path with their heads down and their fingers in their ears. Others are so scared of crime, terrorism and illness that they gladly give the government as much power as it wants. Sure, we are subject to humiliation whenever we get on an airplane; sure, the US has the biggest prison population in the world; sure, the upper 1% owns a third of the nation’s wealth; and sure, my neighbours are losing their homes; but at least we live in the land of the free and the home of the brave. Not anymore, you don’t. The most dangerous thing is to believe we are free when we are not. It is impossible to escape from a jail we do not realise we are in.

The fine line between democracy and dictatorship

November 12, 2011 4 comments

“The difference between a democracy and a dictatorship is that in a democracy you vote first and take orders later; in a dictatorship you don’t have to waste your time voting.” – Charles Bukowski

There are fundamental differences between democracy and dictatorship. In a democracy, one has more freedom than in a dictatorship. Well, there is one fundamental difference. Other than that, there are numerous similarities, too.

Dictatorships crack down on their people for expressing themselves publicly. And we live in a free country, right? So it could not happen here. Well, has there ever been a G8 summit in your country? Let me guess: a few people out of tens of thousands of protesters broke some windows, and rows upon rows of riot police came in spraying, beating and arresting. In a series of acts of civil disobedience over the past two years to protest the imperial wars in which the US is engaged, some 1400 Americans have gone to jail. And now that the Occupy movements are covering the globe, we are seeing police brutality everywhere. Critical thinkers need to seriously reconsider the idea that we need police to keep us safe, and begin searching for alternatives. How could they be so brutal in free countries? Because, dictatorship or democracy alike, the police are there to serve the elites, not to protect the people.

Dictatorships have a habit of jailing huge numbers of people. When democratic governments are under pressure from companies that run prisons, they have an incentive to do the same. And locking people up is as easy as passing a law. If it is illegal to smoke pot, you can go to jail for it. Look at the millions of people in the US who have. The US locks up more people than any of the world’s dictatorships. (Canada is set to start doing something similar.) And people in jail are not free. Just ask Bradley Manning, or however many are still in Guantanamo and who, despite centuries of legal tradition, have no right to habeas corpus. If rights were the difference between democracy and dictatorship, does that mean democracy is dead?

Dictatorships run secret agencies that find and neutralise enemies of the state. Again, it could not possibly happen here, right? Well, think about it. Have there been any new anti-terrorism laws introduced in the past 10 years? Have you taken a good look at those laws? Most people will not become targets of them, true, but the same could be said of authoritarian regimes. Most people who keep their heads down will be spared. But what do the laws say? Could they be reading your emails and text messages? Could they be listening to your phone calls? Could it be forcing Google to take down embarrassing videos and give them your information? The answer is yes. For the first time in history, you now need police permission to demonstrate within 1100 yards of the British parliament. Naturally, if the police say no, you stay at home. The police can put innocent people (including children) into databases and track them without any reason. (The cliché that if you have nothing to hide, you have nothing to fear is a canard torn apart by the experts in this video. Clearly, we are no longer presumed innocent.) They can give you a full body search in public. And ten years after 9/11, Congress renewed the USA PATRIOT Act. As Peter Hitchens says, “this is more than a change in the law. It is part of a wide and deep change in the way we are governed, supposedly justified by the need to combat crime and disorder. While wrongdoers seem largely unaffected by all this, innocent citizens find that they are ruled by an increasingly officious and heavy hand.” Freedom slips quietly away, and the line between democracy and dictatorship slowly but surely fades.

One difference between democracies and dictatorships is that, because democracies tend to have more vibrant economies, they have more wealth. That wealth can be appropriated to fund militaries and war campaigns. Democracies are statistically more likely than dictatorships to invade and occupy foreign countries. It is, of course, staggeringly ironic that people who enjoy freedom would sanction the repression and killing of foreigners. But that irony is lost on most democrats who favour a strong military.

And now there is a danger that democracies will slide into dictatorship. With the possible collapse of currencies and governments in debt, what could happen is that many people, realising that the government is mostly to blame for their misfortune, will rise up against their masters. At the same time, there will be a group of people scared into submission, afraid to lose what they think is worth keeping. That means not just the elites who benefit from the status quo but people on the bottom who think that things could be worse. Those people would lend their support to stronger government, under the banner of “stability” and promises to “get the economy back on track”. The military has been trained to deal harshly with civic unrest if and when it occurs, and we do not have much chance against the military. With enough popular support, stronger government could take away more and more freedoms, put more and more people in jail, and pacify the masses. To guard against that possibility, we need to warn people of its possibility, and carefully explain the alternatives, the topic of the upcoming posts on this blog.


July 16, 2011 3 comments

Most people I have met are in favour of gun control. Gun control ranges from a government monopoly on all weapons, to limiting assault weapons and heavier arms to government use, to only banning guns from certain people, such as the mentally ill. I used to agree with most gun control advocates that only government agents should carry guns, but no longer. Guns should be for almost everybody.

The reason that the Second Amendment to the American Constitution was written was because the founding fathers had experience with a government that attempted to disarm its citizens, thereby robbing them of their ability to rebel. Anti-gun Americans today may be right in thinking that they are not under imminent mortal danger from their government, but their house could still be broken into. There are plenty of criminals in the United States, just like everywhere else, and the idea that a gun could be in any or all houses is a good disincentive from breaking in. Gun control laws say not only that you are not allowed to defend yourself against the state, but also that you must put your faith in the police and military to defend you against everything from robbers to foreign invaders. If all houses have (or at least could have) a gun, not only could one protect one’s property against break ins, one could protect against government aggression. Many states have turned on their citizens after disarming them, killing countless numbers who cannot fight back. Imagine if Yugoslavs had been allowed to own guns. Had the same war taken place, the ethnic cleansing of large areas of the country might not have happened, as people would have been able to defend their homes. Perhaps no one would have died at Srebrenica, when some 8000 unarmed, innocent people were killed because only a select group, duty-bound to defend, had access to firearms, and they were nowhere to be found.

We thus need to consider the moral case for gun ownership. What could happen when another state invades our gun-restricted country where only the government has arms? If the opposing military broke through our government’s defenses, we would be powerless to stop it from occupying all the seats of government and taxing and oppressing us as it wished. Let us consider a different situation, one where there is no government and no military, only the people with guns in their houses (or perhaps militias). The invaders have no government offices to occupy and no tax collectors to send round. They could, conceivably, go door to door collecting taxes, but even this would be exorbitant; and if they are at risk of being shot, they will think a third time.

I do not think a country like the US, or say Yemen, even needs a military. There are so many guns of various types, and knowledge of how to make bombs, that in case of invasion, a united America would fight a successful guerrilla war against the invaders.

One objection to guns I can understand is that guns kill. The NRA’s “guns don’t kill people: people kill people” is fatuous in that a gun without someone holding it is useless. Silly logic designed to appeal to the NRA’s membership. The fact is, a home with a gun in it is a home where you could kill someone. But surely knives, axes, martial arts, ropes and fire could also kill people. Guns do it particularly effectively, but removing guns from the home does not make people unable to kill.

Gangs have access to guns. Yes, and they are just as able to have them in armed societies like the US as in unarmed ones. The difference is, in the US they are paying licensed corporations to buy them, and elsewhere they are paying other black market operators and supporting organised crime. Thus, the people charged with defending us, the police, with a monopoly on gun ownership, could be spending their time and our money chasing an enemy that was created by their very existence. And in places like Japan, where gangs have fewer guns, they still kill with bats and knives. Finally, the 9/11 terrorists, the most successful of all time, had no weapons at all. If you are ruthless, you do not need a gun.

Serial killers and the mentally ill have access to guns. Certainly, but currently it is the government’s job to ensure these people are marked down as serial killers. If they have not killed anyone yet or given reason to think they will, you should not take away their rights. Besides, guns do not produce serial killers, and serial killers could live in any country at any time. They will use whatever weapon they have to do God’s work.

It is nonetheless worth trying to prevent guns from falling into the hands of serial killers. One simple solution might be to demand of the gun market a database of all people who have been sold guns, with gun stores listing the basic information of everyone (though also protecting the information in the same way other companies do), and people would only buy guns from a dealer who contributes to the database. If an undesirable wants a gun, we have his information.

Moreover, people with a propensity for violence will often join the police or the military, thus becoming agents of the government, employing legal violence in its name. Of course, not everyone in those institutions has violent impulses, but you can be sure that many people who love shooting gravitate toward groups where it is encouraged. Perhaps that is not an argument against gun ownership but for stricter controls on police and military power. But since that power exists, we should be allowed to defend ourselves against its unfair and arbitrary use.

It might be better if we could decide not as countries but as communities if we would like guns. If ours is to be a gun free community, we can make everyone who enters it sign something. If we want to give everyone the choice, we can tell them when they arrive that some members of our community have firearms in their houses.

I will probably never buy a gun. I will probably never turn a gun on another living person. But I want the freedom to do so, simply to protect those in need. I can’t if there is too much gun control.


July 8, 2011 1 comment

Now that we have made the police redundant, how will we deal with crime? “Crime” in the legal sense would not exist in a free society, because people would be constrained by their consciencesand not uniformed thugs. But of course there would still be the initiation of violence against innocent people; it just would not carry any legitimacy. As such, it might be easier to reduce. The state, as it is now, encourages crime.

First, when something for which there is still demand is made illegal, the market goes underground and it becomes more valuable—so valuable, in fact, people will kill for it. People kill each other on the streets because of drugs every day, and the police sometimes kill innocent people they suspect of selling drugs as well. Sex slavery is enabled by the criminalisation of prostitution, and as a result, women from all over the world are bought and sold, and violence against them is routine. Human trafficking, similar in effect to sex trafficking, is the result of closed borders. Any law prohibiting something is a potentially lucrative black market, with the accompanying violence.

Second, to the extent that one is not allowed to defend oneself and must wait for the police to show up, criminals can take advantage of their weakness. The recent riots in the UK are an excellent example of a disarmed populace waiting to be victimised, held to ransom by the state, their protector. The more dependent we are on people who do not care about us, the weaker we are in the face of aggression.

I tend to agree with Murray Rothbard that if there were just one law, it should be that of ownership. That means ownership of everything you have created (though “ownership” over one’s children is somewhat different, as they too are humans who own themselves) or acquired through consensual transactions, plus the right to the protection of your body, which is your possession as well. Property must not be violated, which means that harming others or destroying their property, forcibly taking money or other things legitimately acquired is theft (including taxation). Beyond that, there should be no crimes. But this position is not universally held.

I remember watching Ann Coulter on Youtube saying liberals want to force you to do what they think is right. I wish I had been there to say “Yeah, liberals suck that way. By the way Ann, what’s your stance on gay marriage?” Statists of all points on the spectrum want to gain power in order to use government to force their opinions of what is right and wrong on others.

As such, anything a special interest group do not like or would benefit from the criminalisation of can be illegal. Anything that makes people squirm can be illegal. Policing victimless crimes create victims. The banning of veils in public seems unnecessary and incompatible with a free society. But we do not want to give others freedom; we want conformity. Raw milk is illegal in the US; and laws and regulations, pushed by big farms to destroy little ones, are punishing Americans farmers like crazy. Law is great for that. Kids almost get fined $500 for a lemonade stand, the funds from which would have gone to charity; Orlando police lock up a bunch of people for feeding the homeless. I guess they deserved it. If you want to use public space to help people, you’d better have a license!

Police have the power to read your emails, instant messages and the location of your mobile phone.  Is privacy a crime now? But I guess privacy is a luxury that we, in this age of really scary things, just can’t afford anymore. Sad, really, because not only do we have to follow whatever laws the government decides on, whether we agree with them or not, but because the government appropriates the tools created in the private sector for its own purposes, now we can be tracked electronically in case we break one of them.

Power, by definition, is unaccountable. The police are somewhat accountable, but they also have power, which means to an extent they are unaccountable. The courts are much the same. The purpose of the courts was always said to be the dispensation of justice, but when one juxtaposes headlines that say “Ex-Mortgage CEO Sentenced to Prison [for 40 months] for $3B Fraud” and “Homeless man gets 15 years for stealing $100”, you need to question this purpose. Either the courts are staggeringly inconsistent, or the system is rigged toward the powerful.

Prisons have an enormous amount of power. Once someone is deemed unfit for society, whether because they killed 10 children or stole and returned $100, their lives come under the complete control of the state. But while in prisons one can see the greatest concentration of government power, prisons are riddled with violence and drugs. The state claims to protect against crime but turns the other way when crimes are committed against criminals. Prisons are notorious hotbeds of rape. No one is safe in prison.

The rate of incarceration in the US is 743 per 100,000 people. That is the highest rate in the world. One in every hundred Americans is imprisoned during his or her lifetime, many of them for victimless crimes like drug possession. We tend to look at prisons as inherently good, an unquestioned net benefit for society, but we should pay attention to their costs. More prisons is not a way to reduce crime: it is a way to benefit the prison lobby. If there were no government, we could still have prisons, as there will still be people who are unrelentingly violent, but we would do more careful cost-benefit analyses of how our money was spent on them.

Prisons do not seem to work very well. As the “justice system” has evolved, it has gradually separated the victim and the perpetrator. Now, criminals are expected to “repay their debt to society” instead of repaying it to the only person they have wronged, by going through a court and prison system that costs the victim and all other taxpayers billions of dollars a year; and the victim may not even get compensation. It is not up to him. Prisons seem to be the only solution we can think of to crime: someone kills? Throw him in jail. Someone steals a candy bar? Throw him in jail too, at huge cost to society regardless of the magnitude of the crime.

There should only be two parties in criminal punishment: the one who aggressed against someone’s property, and the victim of that aggression. If the victim wants to forgive the aggressor, it should be done. If the victim orders the aggressor to pay the victim proportionally, it is fair. Not everyone has to go to jail.

How will we deal with other crimes? Stefan Molyneux makes a great case, so I will farm this one out to him. Read his excellent case for dealing with crime here. In the end, the logic of dismissing governments from “protecting” us, to whatever extent they ever have, is airtight.