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Posts Tagged ‘police’

Freedom is peace

December 26, 2013 Leave a comment

There is a widespread belief that security and freedom are incompatible. We have been told, especially since 9/11 and not just in the US, that the needs of security, meaning keeping us safe from non-state actors who want to do us harm, who are apparently everywhere, outweigh the luxuries of freedom. But security versus freedom is a false dichotomy. The truth is, the extent to which we are free is the extent to which we are at peace.

Some extremes on the opposite end of the spectrum of freedom are prison, slavery, and a surveillance or informant state that does not tolerate dissent or differences. There is neither peace nor freedom in these situations, as anyone is subject to mistreatment at the hands of his or her masters at any time. The claim that “if you are doing nothing wrong, you have nothing to hide” is wrong because people who have power do not always need what you would consider a good reason to use it. Ask people living in jail for selling drugs, or a slave. They are routinely subjected to whatever form of abuse because their bodies are constantly at someone else’s mercy.

A short way from the extreme opposite of freedom is a situation such as a city locked down after a panic. The presence of vehicles of war on the streets of Boston or Cairo following terrorist attacks is not a situation of security. In the case of Boston, ordinary people had guns thrust in their faces and their homes entered, which presumably inspired them with terror as intense as the bombing that just taken place. It is unlikely Dzhokhar Tsarnaev would have killed people if they had been allowed out of their homes, especially since if he had the people could have dealt with him themselves. In Egypt following the deposing of the Muslim Brotherhood government of Mohamed Morsi, peaceful protesters were killed and arrested and a curfew was imposed. Police of every level of the security apparatus, including those in plainclothes and the spy agency, remain all over the city. We are all subject to arrest (or extortion) for looking suspicious or saying the wrong things. The threat of violence looms always just over our heads. And it is not clear how such state reaction prevented further terrorism.

Getting people to expect such state action and believe in it as a necessary way to restore security and freedom are part of the building blocks of the police state. We usually do not know about how power is wielded every day because of compliant media; alternatively, when we find out about what the powerful are up to, we are told why their actions were necessary and right, proportional and in self defense. When we accept this state of affairs it can happen more often.

There is a middle ground (though not at times of crisis) in which police can provide the people with general protection and not turn despotic. However, state security of any kind is necessarily unaccountable to the people and can be used by those with power for social control. Getting a group we do not belong to to protect us does not necessarily lead to protection from that group. We do not necessarily have this choice, because rule is imposed on us without our consent.

That is one danger in the idea of private-security firms. Private security is more likely to be accountable to us than the state is, because if they do not report us they will not get paid. Nonetheless, we must consider the fact that my employing a private-security firm does nothing to guarantee the security of the people around me. And yet, my security depends on those around me. Errico Malatesta put it thus.

Solidarity, that is, harmony of interests and sentiments, the sharing of each in the good of all, and of all in the good of each, is the state in which alone man can be true to his own nature, and attain to the highest development and happiness. It is the aim towards which human development tends. It is the one great principle, capable of reconciling all present antagonisms in society, otherwise irreconcilable. It causes the liberty of each to find not its limits, but its complement, the necessary condition of its continual existence–in the liberty of all.

He proceeds to quote Mikhail Bakunin.

No man can recognize his own human worth, nor in consequence realize his full development, if he does not recognize the worth of his fellow men, and in co-operation with them, realize his own development through them. No man can emancipate himself, unless at the same time he emancipates those around him. My freedom is the freedom of all; for I am not really free–free not only in thought, but in deed–if my freedom and my right do not find their confirmation and sanction in the liberty and right of all men my equals.

Peace is not the absence of war but the presence of the conditions under which we can realise our potential. If we seek peace, we need security not just for ourselves but for others. This belief may be demonstrated when a desperate or mentally ill man robs and attacks someone. We did nothing to help this person and we are all vulnerable as a result. It is even easier to see in an age when people who feel their lives and cultures are threatened can go around the world to plan and execute a terrorist attack on the heart of the entity they believe is threatening them.

Security for all means peace. Freedom for all means peace. They are not opposites. They are, in the end, the same.

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How to topple a government

October 24, 2013 2 comments
This is what defiance looks like

This is what defiance looks like

In only 18 days in early 2011, Egyptians succeeded in a major step toward revolution. (They unfortunately did not take the opportunities thus presented them but that simply makes their example more educational.) In only four days, from January 25 to 28, the people rose up in the millions, defeated the security forces in the streets and destroyed the legitimacy of the regime. You want to know how to defeat your oppressors? You want to learn from the Egyptians? Perhaps Etienne de la Boetie could explain both the causes and the effects of the uprising.

All this havoc, this misfortune, this ruin, descends upon you not from alien foes, but from the one enemy whom you yourselves render as powerful as he is, for whom you go bravely to war, for whose greatness you do not refuse to offer your own bodies unto death. He who thus domineers over you has only two eyes, only two hands, only one body, no more than is possessed by the least man among the infinite numbers dwelling in your cities; he has indeed nothing more than the power that you confer upon him to destroy you. Where has he acquired enough eyes to spy upon you, if you do not provide them yourselves? How can he have so many arms to beat you with, if he does not borrow them from you? The feet that trample down your cities, where does he get them if they are not your own? How does he have any power over you except through you? How would he dare assail you if he had no cooperation from you?

…From all these indignities, such as the very beasts of the field would not endure, you can deliver yourselves if you try, not by taking action, but merely by willing to be free. Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces.

That is what Egyptians did. They had to fight the police, but the state is necessarily a minority; as such, when enough people join in, even just through providing onions and vinegar to survive the tear gas, the state loses. The people denied the state its authority for FOUR DAYS and only four days, and it evaporated. All we need is enough people who decide to disobey.

Egypt’s elections and the end of Tahrir

May 24, 2012 Leave a comment

There is a lesson behind this picture. It is a disappointing tale but it must be told. This picture is from Tahrir (“Liberation”) Square in Cairo. The Egyptians who took down the Mubarak regime should be proud of themselves. Yes, they scored a victory for freedom. Yes, they did so by uniting. And most importantly, they showed the world that through uniting to face common problems, we can do anything.

However, the Egyptian Revolution took an unhappy turn. Since Mubarak resigned, what has happened? Hundreds have been killed and far more beaten, shot at and arrested for nothing. Who killed and attacked the people? Who did it before the Revolution? It is not the military. The military is one part of the state. Telling the military to move aside means asking a different set of rulers, still with different priorities from yours, to govern you. It is not one part of the state that represses. It is the state as a whole.

The state is not a humanitarian organisation. It is not a way for people to work together to get things done. And it does not represent the people. It is an institution that forces everyone to comply with the mandates of a few very powerful people who have their own interests at heart. If something needs to be done, why would you want these people to do it for you?

The state comprises far more people than a few elected “representatives”. It means the military, the heads of which will remain influential, rich and unaccountable, powerful businesspeople, police, bureaucrats and everyone who is connected to those in power. Those who have the power to initiate force, to use violence on others, will use it to protect their interests against those who want their freedom. That is true everywhere. Most Egyptians know the state has amassed power and wealth over the past 30 years but seem to think they have tamed it. But you cannot tame the state. You can only injure it temporarily.

Today is election day in Egypt. The electoral contest has divided Egyptians in every way that electoral politics always divides people: by opinion. People are attacked by others who insist that their party and their candidate is the right one to impose his will on 80m people. The greatest tragedy is that Egyptians have been so deeply indoctrinated by thousands of years of despotic rule that they believe the incoming president needs to be “a strong man”: a man who will force everyone to do everything he says. His subjects will have to hope he wants and knows how to get the best for everyone else. Well, it is possible. But it has not happened very often.

Egyptians threaten to protest again—a “second revolution”—if things do not go as they believe it should. But they are fooling themselves. The past 8 months or more have already shown that Egyptians, like everyone else, will be divided by those in power. Those who voted for whoever becomes president will stand by him, and will tell everyone else why they were right. It is simple psychology: if I voted for him, he must be good. I suggest Egyptians put aside their unhealthy craving for big government and consider life without it.

As I said elsewhere, freedom for Egyptians is still possible. Everything the government does you can do yourselves. It means taking responsibility for your community and working together, rather than hoping the state will come along to fix your problems. Here is one idea. Instead of relying on police for security, why not organise neighrbourhood groups that agree to protect each other? If you live in a reasonably wealthy community, you can pay people. When you pay people and can stop paying them if you want, you become their customers, and they do what you want or they lose your money. The government is not like that, because you have to pay. The police are not accountable to you but to their bosses, the politicians. If you do not have the money to pay for people to protect you, you probably need protection from the police more than any other groups. All that is required is some agreement, organisation and cooperation. Together you can solve your own problems in ways that the state will never do for you. That is what free people do.

I know you and your peers can think of other ideas. Remember the Revolution. Unite in the face of repression.

Canada follows the US toward the police state

March 22, 2012 Leave a comment

One interesting feature of Canadian culture is its love-hate relationship with the US. Much of what Canadians do is a reaction to what they see in the US as distasteful. They prefer a foreign policy based on peace, for example. They stayed aloof from Operation Iraqi Freedom because like the rest of the world, Canadians knew it was bogus. They are still persuaded to go to war, but only if they can be persuaded the war is about helping people, such as in Afghanistan and Libya. But something is changing. Society is going one way and the state is going the other. The country in which I lived most of my life is following the US trend downward into dictatorship.

First, consider that Canada is experiencing its lowest crime rate since 1973. Crimes that are down include homicide, attempted murder, assault, break-ins, auto theft and drunk driving. Crimes whose numbers are up include drug and firearm offences, which in themselves are victimless. The ruling Conservative Party, which, because it has a majority government, can do anything it wants, has passed a tough-on-crime bill (Bill C-10) that mandates more jail time to potgrowers than to people who sexually assault children. In fact, it includes mandatory minimum sentences for drug offenders, meaning the judge is no longer a judge but merely a sentencer, and the courts are a waystation on the road to prison. It means more of the War on Drugs, with its concomitant rise in organised crime and violence. The “justice” system will uphold these laws, of course, because it is not about justice but the law. The bill to incarcerate harmless criminals will cost $19b.

The Canadian government is cracking down harder on internet freedom. Public Safety Minister Vic Toews warned Canadians to support a new law to enable the government to spy on its citizens online with the Bushesque “either stand with us or with the child pornographers.” Canadian Broadcasting Corporation journalist Terry Milewski explains, “his bill would, in fact, dramatically change the law to allow the government much, much more access to our online lives and identities.” All Canadians’ basic information can be handed over to the government if it so demands, without a warrant, and thus without suspicion. Bill C-30 allows government “inspectors” to look at any private information on the internet now. Why do they want this information? What are they going to do with it?

Third, in this time of financial belt tightening, the police are getting raises. They already make far more than the average Canadian, but then they are a section of the bureaucracy. But most Canadian bureaucrats are not getting raises. Why do the cops need more money? Is evicting protesters getting more perilous? But perhaps they need it. The inevitable rise in violent crime due to the increased suppression of the drug trade will indeed make their jobs harder. But is it all necessary? Is there nothing better we can spend that money on?

When I say “we”, of course, I only mean we would have decided on that money if it had not been stolen from us in the first place. We have no recourse, because when the government makes up its mind, we can do little. We could protest, but we would need hundreds of thousands of people at least in the streets to repeal any one of these laws; and in true government fashion, similar laws would be sneaked by us later anyway. Moreover, if we protested and the police hit back as hard as they did at the last G-8 summit in Toronto when some 1000 protesters were arrested for disagreeing with the elites, we would simply feed the prison system. The government could use it as evidence that we need more prisons and more repressive laws to make things safer.

Canada will not become safer, only more repressive. Most Canadians will not benefit from these laws. Canada’s government is dancing on the fine line between democracy and dictatorship, and like all those who desire power, it favours an expansion of the power of the state toward the latter. Canadians should not remain complacent.

The strongest police state in history: We are all terrorists now

December 20, 2011 5 comments

In case they are unaware of the laws some people are imposing on them, Americans should be furious about the latest legal grab at their last freedoms. A new law, cunningly woven into the annual defense appropriations bill and passed overwhelmingly, enables the US military to apprehend you anywhere in the world and detain you indefinitely. This law gives the strongest military the world has ever seen total power over you. You may want to reread that last sentence. It is true. The provisions target US citizens, giving every one of them the rights of a suspected terrorist with no recourse. As Guantanamo Bay prison has demonstrated, citizens of other countries had no rights to begin with. Therefore, due to its habit of picking up citizens of other countries, the US government can now wield its power over anyone in the world. That means you. They can detain you indefinitely without charge if they say you are a suspect. And no one will be punished if you are innocent (except you). No one will be held accountable, no matter what happens. This law is perhaps the most frightening in a long line of legal takeovers of your freedom.

Did I say this will be the strongest police state in history? Surely not, you say? Well, the totalitarian states have been strong, but they have rarely had the opportunity to catch people outside the state’s borders. And they did not have military bases all around the world. Remember, it is the trillion-dollar, million-man military that is now authorised to detain anyone anywhere for any length of time.

How did our liberties slip away? Anthony Gregory explains.

Ten years of the war on terror, decades of the war on drugs, and a century of growing government power in general, particularly in the presidency and various police authorities, have perhaps desensitized Americans to what is at stake here. As the proverbial frogs in the pot of water, we are accustomed to rising temperatures and so do not notice when our flesh begins to boil. Yet when the Senate overwhelmingly accepts the principle that the military should displace civilian courts even for citizens captured on American soil, it has adopted a standard of justice remarkably tyrannical even compared to America’s very rocky history.

A hundred years of encroaching control over our minds and bodies plus one spectacular terrorist attack and freedom somehow seems like a luxury to Americans who do not realise they are frogs.

Needless to say, these laws are unconstitutional, like so many other laws that a small minority of the people who swore to uphold the constitution tried to stop. The Bill of Rights, a wonderful idea in its time, lies in tatters. (See here for the history of the gutting of the constitution and limiting of Americans’ freedoms over the past decade.) Now that the government has such power and employs it every day, there is no reason to believe it will hold back. The tired, old canard that, if you just keep your head down and do not commit any crimes, you will be fine, is clearly untrue. Even if this bill had not passed, the US government (though of course not just the US one) can already spy on you from anywhere in the world by listening to your phone calls and reading your emails; has drones circling the skies in the US and all around the world, looking for anything anyone with any power at all deems “suspicious”; can lock you up and torture you in one of its many prisons (and not just ones you have heard of), as it already has with Bradley Manning and foreign journalists (Barack may be even worse than Bush with regard to torture); and can assassinate you without due process. Thus, as any informed libertarian already knew, these despicable practices have been going on for some time. The powerful are merely trying to make them easier.

Continuing the War on Terror will do that. The bill says that suspects will be held only until the end of hostilities. So, as Jon Stewart says, when terror surrenders, you’ll be free to go. For those who do not understand statist war, you must know that war is the health of the state, and the state exists to take your freedom. The more war, the more power the state has; the more power the state has, the less freedom you have. That is a consistent pattern in history. The War on Terror is not so much a war as a series of military operations designed to expand US government power everywhere it can, but the effect is the same. To stir up instability in Central Asia, secure supplies of natural resources and keep restive people down are its goals. This law will help win that war for the powerful.

War creates terrorists, as occupied people facing brutality from foreign powers have peaceful modes of resistance taken away from them. If terrorism is on the rise, blame the dictators and warmongers. (Oh, and when there is not enough terrorism and the hype dies down, the FBI will still arrest people for it.) Likewise, if crime is indeed rising in the US, it could be because of the fallout from the financial crash, which was of course the fault of the elites, and it could be because the criminalisation of and atrocious crackdown on drugs despite all logic incentivises the formation of gangs. Wars, whether on terrorism, drugs or the poor, create the conditions that politicians can use to justify accumulating ever more power. To think that the government exists to keep you safe is now obviously a myth.

But it is not just the Department of Defense that has been amassing power. The police and the courts have always been the tools of the elite, but are now conducting a war on liberty in the US. If you think I am exaggerating, please see my post on police here. Here is a preview. A man was recently sentenced to 75 years in jail for filming police. (Here is that link again.) The law, the police, the courts all tear society apart and destroy lives by criminalising victimless acts and subjecting innocent people to endless captivity. With its multiple layers of security apparatus, from the police to the FBI to the CIA to the DEA to Homeland Security to the military, not to mention the help of friendly governments around the world, the US federal government has enormous resources for violence at its disposal. It has already targeted Antiwar.com, Greenpeace and PETA under the pretext of investigating terrorism; who will be next? (Find more incredible facts about how the US is becoming a giant prison here.)

The main reason the government wants all this power (inasmuch as power is not an end in itself for many of the people involved, and aside from the large amounts of money politicians make from prison and related lobbies) is that dissent against government and the elites is growing. (Find a more developed argument here.) The protests that have gone global since Tunisia’s Mohamed Bouazizi set himself on fire to protest corruption and repression have threatened the elites’ position and they are not happy. Most recently, we have seen unnecessary brutality against people demonstrating peacefully at Occupy sites around the world. The photos of tear gas sprayed casually into the faces of the young and old; the arrests of thousands of people for nothing. Democracy or dictatorship, state brutality is everywhere. The elites are sending a message: do not question authority or you will be punished. The only cure for this disease that I know of is to disobey their command. I would like to see more people to join in occupations until this unjust, parasitic institution crumbles to dust.

The lion’s share of the blame for this state of affairs goes to the psychopaths and fools (these are not insults; they are reality) who have been running the US for so long. The US federal government has trillions of dollars that it forced out of the pockets of millions of people. Think how many wars, how many full-body scanners, how many drones, soldiers, police, jails, surveillance systems, tons of tear gas and pepper spray it can buy with that money. And that means that the money it takes from people is used to oppress them. The government does not obey its own laws, so we should not, either. Laws are nothing more than institutionalised control over people, arbitrary interpretations of morality and handouts to lobby groups at the barrel of a gun.

But while most of the blame belongs with the state who forcibly takes everyone’s freedom away, Americans have let their government get away with it all. Ignorant people who do not understand government, war, terrorism and crime continue to believe the government looks out for their best interest. Most of them have not demanded change, content to amble slowly along some meaningless path with their heads down and their fingers in their ears. Others are so scared of crime, terrorism and illness that they gladly give the government as much power as it wants. Sure, we are subject to humiliation whenever we get on an airplane; sure, the US has the biggest prison population in the world; sure, the upper 1% owns a third of the nation’s wealth; and sure, my neighbours are losing their homes; but at least we live in the land of the free and the home of the brave. Not anymore, you don’t. The most dangerous thing is to believe we are free when we are not. It is impossible to escape from a jail we do not realise we are in.

The fine line between democracy and dictatorship

November 12, 2011 4 comments

“The difference between a democracy and a dictatorship is that in a democracy you vote first and take orders later; in a dictatorship you don’t have to waste your time voting.” – Charles Bukowski

There are fundamental differences between democracy and dictatorship. In a democracy, one has more freedom than in a dictatorship. Well, there is one fundamental difference. Other than that, there are numerous similarities, too.

Dictatorships crack down on their people for expressing themselves publicly. And we live in a free country, right? So it could not happen here. Well, has there ever been a G8 summit in your country? Let me guess: a few people out of tens of thousands of protesters broke some windows, and rows upon rows of riot police came in spraying, beating and arresting. In a series of acts of civil disobedience over the past two years to protest the imperial wars in which the US is engaged, some 1400 Americans have gone to jail. And now that the Occupy movements are covering the globe, we are seeing police brutality everywhere. Critical thinkers need to seriously reconsider the idea that we need police to keep us safe, and begin searching for alternatives. How could they be so brutal in free countries? Because, dictatorship or democracy alike, the police are there to serve the elites, not to protect the people.

Dictatorships have a habit of jailing huge numbers of people. When democratic governments are under pressure from companies that run prisons, they have an incentive to do the same. And locking people up is as easy as passing a law. If it is illegal to smoke pot, you can go to jail for it. Look at the millions of people in the US who have. The US locks up more people than any of the world’s dictatorships. (Canada is set to start doing something similar.) And people in jail are not free. Just ask Bradley Manning, or however many are still in Guantanamo and who, despite centuries of legal tradition, have no right to habeas corpus. If rights were the difference between democracy and dictatorship, does that mean democracy is dead?

Dictatorships run secret agencies that find and neutralise enemies of the state. Again, it could not possibly happen here, right? Well, think about it. Have there been any new anti-terrorism laws introduced in the past 10 years? Have you taken a good look at those laws? Most people will not become targets of them, true, but the same could be said of authoritarian regimes. Most people who keep their heads down will be spared. But what do the laws say? Could they be reading your emails and text messages? Could they be listening to your phone calls? Could it be forcing Google to take down embarrassing videos and give them your information? The answer is yes. For the first time in history, you now need police permission to demonstrate within 1100 yards of the British parliament. Naturally, if the police say no, you stay at home. The police can put innocent people (including children) into databases and track them without any reason. (The cliché that if you have nothing to hide, you have nothing to fear is a canard torn apart by the experts in this video. Clearly, we are no longer presumed innocent.) They can give you a full body search in public. And ten years after 9/11, Congress renewed the USA PATRIOT Act. As Peter Hitchens says, “this is more than a change in the law. It is part of a wide and deep change in the way we are governed, supposedly justified by the need to combat crime and disorder. While wrongdoers seem largely unaffected by all this, innocent citizens find that they are ruled by an increasingly officious and heavy hand.” Freedom slips quietly away, and the line between democracy and dictatorship slowly but surely fades.

One difference between democracies and dictatorships is that, because democracies tend to have more vibrant economies, they have more wealth. That wealth can be appropriated to fund militaries and war campaigns. Democracies are statistically more likely than dictatorships to invade and occupy foreign countries. It is, of course, staggeringly ironic that people who enjoy freedom would sanction the repression and killing of foreigners. But that irony is lost on most democrats who favour a strong military.

And now there is a danger that democracies will slide into dictatorship. With the possible collapse of currencies and governments in debt, what could happen is that many people, realising that the government is mostly to blame for their misfortune, will rise up against their masters. At the same time, there will be a group of people scared into submission, afraid to lose what they think is worth keeping. That means not just the elites who benefit from the status quo but people on the bottom who think that things could be worse. Those people would lend their support to stronger government, under the banner of “stability” and promises to “get the economy back on track”. The military has been trained to deal harshly with civic unrest if and when it occurs, and we do not have much chance against the military. With enough popular support, stronger government could take away more and more freedoms, put more and more people in jail, and pacify the masses. To guard against that possibility, we need to warn people of its possibility, and carefully explain the alternatives, the topic of the upcoming posts on this blog.

Guns

July 16, 2011 3 comments

Most people I have met are in favour of gun control. Gun control ranges from a government monopoly on all weapons, to limiting assault weapons and heavier arms to government use, to only banning guns from certain people, such as the mentally ill. I used to agree with most gun control advocates that only government agents should carry guns, but no longer. Guns should be for almost everybody.

The reason that the Second Amendment to the American Constitution was written was because the founding fathers had experience with a government that attempted to disarm its citizens, thereby robbing them of their ability to rebel. Anti-gun Americans today may be right in thinking that they are not under imminent mortal danger from their government, but their house could still be broken into. There are plenty of criminals in the United States, just like everywhere else, and the idea that a gun could be in any or all houses is a good disincentive from breaking in. Gun control laws say not only that you are not allowed to defend yourself against the state, but also that you must put your faith in the police and military to defend you against everything from robbers to foreign invaders. If all houses have (or at least could have) a gun, not only could one protect one’s property against break ins, one could protect against government aggression. Many states have turned on their citizens after disarming them, killing countless numbers who cannot fight back. Imagine if Yugoslavs had been allowed to own guns. Had the same war taken place, the ethnic cleansing of large areas of the country might not have happened, as people would have been able to defend their homes. Perhaps no one would have died at Srebrenica, when some 8000 unarmed, innocent people were killed because only a select group, duty-bound to defend, had access to firearms, and they were nowhere to be found.

We thus need to consider the moral case for gun ownership. What could happen when another state invades our gun-restricted country where only the government has arms? If the opposing military broke through our government’s defenses, we would be powerless to stop it from occupying all the seats of government and taxing and oppressing us as it wished. Let us consider a different situation, one where there is no government and no military, only the people with guns in their houses (or perhaps militias). The invaders have no government offices to occupy and no tax collectors to send round. They could, conceivably, go door to door collecting taxes, but even this would be exorbitant; and if they are at risk of being shot, they will think a third time.

I do not think a country like the US, or say Yemen, even needs a military. There are so many guns of various types, and knowledge of how to make bombs, that in case of invasion, a united America would fight a successful guerrilla war against the invaders.

One objection to guns I can understand is that guns kill. The NRA’s “guns don’t kill people: people kill people” is fatuous in that a gun without someone holding it is useless. Silly logic designed to appeal to the NRA’s membership. The fact is, a home with a gun in it is a home where you could kill someone. But surely knives, axes, martial arts, ropes and fire could also kill people. Guns do it particularly effectively, but removing guns from the home does not make people unable to kill.

Gangs have access to guns. Yes, and they are just as able to have them in armed societies like the US as in unarmed ones. The difference is, in the US they are paying licensed corporations to buy them, and elsewhere they are paying other black market operators and supporting organised crime. Thus, the people charged with defending us, the police, with a monopoly on gun ownership, could be spending their time and our money chasing an enemy that was created by their very existence. And in places like Japan, where gangs have fewer guns, they still kill with bats and knives. Finally, the 9/11 terrorists, the most successful of all time, had no weapons at all. If you are ruthless, you do not need a gun.

Serial killers and the mentally ill have access to guns. Certainly, but currently it is the government’s job to ensure these people are marked down as serial killers. If they have not killed anyone yet or given reason to think they will, you should not take away their rights. Besides, guns do not produce serial killers, and serial killers could live in any country at any time. They will use whatever weapon they have to do God’s work.

It is nonetheless worth trying to prevent guns from falling into the hands of serial killers. One simple solution might be to demand of the gun market a database of all people who have been sold guns, with gun stores listing the basic information of everyone (though also protecting the information in the same way other companies do), and people would only buy guns from a dealer who contributes to the database. If an undesirable wants a gun, we have his information.

Moreover, people with a propensity for violence will often join the police or the military, thus becoming agents of the government, employing legal violence in its name. Of course, not everyone in those institutions has violent impulses, but you can be sure that many people who love shooting gravitate toward groups where it is encouraged. Perhaps that is not an argument against gun ownership but for stricter controls on police and military power. But since that power exists, we should be allowed to defend ourselves against its unfair and arbitrary use.

It might be better if we could decide not as countries but as communities if we would like guns. If ours is to be a gun free community, we can make everyone who enters it sign something. If we want to give everyone the choice, we can tell them when they arrive that some members of our community have firearms in their houses.

I will probably never buy a gun. I will probably never turn a gun on another living person. But I want the freedom to do so, simply to protect those in need. I can’t if there is too much gun control.